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PIAROWSKI
v. ILLINOIS> <COMMUNITY> <COLLEGE>,
759 F.2d 625 (7th Cir. 1985)
ALBERT
R. PIAROWSKI, PLAINTIFF-APPELLANT, v. <ILLINOIS>
<COMMUNITY> <COLLEGE>DISTRICT
515, PRAIRIE STATE COLLEGE, ET AL., DEFENDANTS-APPELLEES.
No.
84-1152.
United States Court of Appeals, Seventh Circuit.
Argued February 26, 1985.
Decided April 12, 1985.
Rehearing En Banc Denied May 10, 1985.
Harvey
Grossman, Roger Baldwin, Chicago, Ill., for plaintiff-appellant.
John
M. Collins, Jr., Cowen, Crowley & Hager, Chicago,
Ill., for defendants-appellees.
Appeal
from the United States District Court for the
Northern District of Illinois.
Before
WOOD and POSNER, Circuit Judges, and FAIRCHILD,
Senior Circuit Judge.
POSNER,
Circuit Judge.
[1]
Prairie State College is a junior college owned
by the State of Illinois and located just to the
south of Chicago; it has 6,000 students. Albert
Piarowski is the chairman of its art department.
The president and other top officials of the college,
defendants along with the college in this federal
civil-rights suit under 42 U.S.C. § 1983,
ordered Piarowski to remove from a public exhibit
in the college three works of art that he had
created and was displaying there. He claims that
by doing this the defendants (whose action, none
deny, was state action) violated his rights under
the First Amendment, made applicable to the states
by interpretation of the Fourteenth Amendment.
After a bench trial, the district court gave judgment
for the defendants, and Piarowski appeals. Although
the underlying dispute is not rare in the art
world, see DuBoff, The Deskbook of Art Law, ch.
VIII (1977), we have found only two cases that
resemble this. In Close v. Lederle, 424 F.2d 988
(1st Cir. 1970), an art instructor at a state
university, after being invited to exhibit his
paintings in a busy corridor, was made to remove
them because they were sexually explicit; the
First Circuit found no violation of the First
Amendment. Appelgate v. Dumke, 25 Cal.App.3d 304,
101 Cal.Rptr. 645 (1972), has similar facts, but
went off on waiver grounds.
[2]
On the main floor of Prairie State College's principal
building is a large open area, the "mall."
A room 27 feet by 21 feet in size, the "gallery,"
adjoins the mall near the entrance to the building.
No wall separates the gallery from the mall; the
gallery is thus an alcove off the mall. A cafeteria,
a book store, and a number of other facilities
also open onto the mall, and the part of the mall
that adjoins the gallery doubles as a student
lounge. The mall is the college's main gathering
place and thoroughfare; the classrooms are on
the upper floors of the same building.
[3]
Piarowski and another member of the art department
are the gallery coordinators, meaning that they
are in charge of arranging art exhibits for the
gallery - exhibits of student work picked by members
of the faculty, exhibits of the work of outside
artists invited by the coordinators, and finally
exhibits of art work by members of the faculty.
The college has set no criteria for picking works
to be exhibited in the gallery, leaving the matter
to the coordinators' judgment.
[4]
On March 3, 1980, the "Art Department Faculty
Exhibition," an annual affair to which the
coordinators invite all the members of the department
to contribute (there are four full-time members),
opened with works by all four members. Each had
decided which of his works to exhibit. Piarowski
contributed eight stained-glass windows. Five
were abstract; three were representational and
became the focus of controversy. One depicts the
naked rump of a brown woman, and sticking out
from (or into) it a white cylinder that resembles
a finger but on careful inspection is seen to
be a jet of gas. Another window shows a brown
woman from the back, standing, naked except for
stockings, and apparently masturbating. In the
third window another brown woman, also naked except
for stockings and also seen from the rear, is
crouching in a posture of veneration before a
robed white male whose most prominent feature
is a grotesquely outsized phallus (erect penis)
that the woman is embracing.
[5]
Although when described in words the three stained-glass
windows (especially the third) sound pretty obscene,
the defendants do not argue that the windows are
obscene in the legal sense. The windows are not
very realistic; seem not intended to arouse, titillate,
or disgust; and are not wholly devoid of artistic
merit, or at least artistic intention. They are
in the style of Aubrey Beardsley, the distinguished
fin de siecle English illustrator. Two of Piarowski's
windows are imitations of two of Beardsley's illustrations
for Lysistrata, Aristophanes' comedy, itself sexually
explicit, about wives who go on a sex strike in
an effort to end the Peloponnesian War. On his
deathbed Beardsley ordered his illustrations for
Lysistrata destroyed as obscene, Weintraub, Aubrey
Beardsley: Imp of the Perverse 258 (1976), but
the order was not carried out; and though some
of the illustrations, with their immense and graphic
phalluses, see, e.g., Wilson, Beardsley, pl. 38
(3d ed. 1983), might well be considered indecent
even today, the originals are on public display
in - with nice irony - the Victoria and Albert
Museum. See Weintraub, supra, at 199 n. 1. The
window with the phallus is based on a forged Beardsley
drawing entitled "Adoration of the Penis."
[6]
Piarowski testified that he never intended the
women in the windows to be taken to be Negro women;
he used brown glass (he said amber, but the women
in two of the windows are darker than that) for
contrast. The women could, indeed, be taken to
be Polynesian rather than Negro (but they are
too dark to be Greek). Of course the "Adoration
of the Penis" window would not have been
less offensive if the man had been dark and the
woman light.
[7]
The three windows were clearly visible from the
mall, and they provoked a number of complaints
from students, cleaning women, and black clergymen,
though it is not clear that the clergymen actually
saw the windows. Prairie State College serves
a community in which Aubrey Beardsley is not a
household word; almost half the students are night
students, three-fourths are part-time rather than
full-time students, and the college has no admission
requirements. Anyway the exhibit did not mention
Beardsley. After ten days the defendants ordered
Piarowski to remove the windows. They suggested
he exhibit them in a room on the fourth floor
(the floor on which the art department's classrooms
are located) that in its one year in use as an
exhibit room had been used only for exhibiting
photography. The room is smaller than the gallery
(10 feet by 25 feet) but large enough to hold
all of Piarowski's windows and indeed the whole
exhibit. Although the room was being used for
another exhibit at the time and it appears, though
not clearly, that it would not have been free
till the summer (the college is in session during
the summer), the defendants may not have known
that the room was in use - there is nothing in
the record on this question. And they may, for
all we know, have been willing to move the photography
exhibit somewhere else. Their directive to Piarowski
left room for counterproposals: ". . . the
three stained glass pieces . . . are to be removed
from the mall of the college as soon as possible.
If you feel that an alternative place for exhibiting
these pieces is needed, the gallery on the fourth
floor will be acceptable. Thank you for your cooperation."
No counterproposals were forthcoming. Piarowski
did not even tell the defendants that the fourth-floor
room was occupied. Apparently his objection to
exhibiting the windows in that room was not that
it was unavailable but that it was out of the
way and, more important, that the exhibit should
not be broken up.
[8]
When Piarowski refused to remove the windows,
one of the defendants removed them. That was on
Friday, March 14. On Monday the art department
voted to close the exhibit rather than break it
up and it closed two weeks after it had opened,
which is to say a week before it was scheduled
to close. In retrospect the defendants might have
been wiser to have suffered the exhibit to continue
intact for another week and have thereby avoided
this lawsuit.
[9]
Piarowski intended no political statement by the
content and coloring used in his windows, no disparagement
of women or blacks, no commentary on relations
between the sexes or between the races. The windows
were art for art's sake. But the freedom of speech
and of the press protected by the First Amendment
has been interpreted to embrace purely artistic
as well as political expression (and entertainment
that falls far short of anyone's idea of "art,"
such as the topless dancing in Doran v. Salem
Inn, Inc., 422 U.S. 922, 932-34, 95 S.Ct. 2561,
2568-69, 45 L.Ed.2d 648 (1975)), unless the artistic
expression is obscene in the legal sense. See,
e.g., Miller v. California, 413 U.S. 15, 34-35,
93 S.Ct. 2607, 2620-21, 37 L.Ed.2d 419 (1973).
And if the college had opened up the gallery to
the public to use as a place for expression it
could not have regulated that expression anyway
it pleased just because the gallery was its property,
Perry Education Ass'n v. Perry Local Educators'
Ass'n, 460 U.S. 37, 45, 103 S.Ct. 948, 955, 74
L.Ed.2d 794 (1983), or because the artist happened
to be a member of the college's faculty. Cf. Pickering
v. Board of Education, 391 U.S. 563, 568, 88 S.Ct.
1731, 1734, 20 L.Ed.2d 811 (1968); Knapp v. Whitaker,
757 F.2d 827 (7th Cir. 1985). The artist's status
as an employee would give the college more control
over his activities than over a stranger's, cf.
id., at 842; McMullen v. Carson, 754 F.2d 936,
938-39 (11th Cir. 1985); Clark v. Holmes, 474
F.2d 928 (7th Cir. 1972) (per curiam), but not
unlimited control.
[10]
But the public was not allowed to exhibit in the
gallery; unlike the municipally operated theater
in Southeastern Promotions, Ltd. v. Conrad, 420
U.S. 546, 95 S.Ct. 1239, 43 L.Ed.2d 448 (1975),
where outside producers put on plays for the entertainment
of the general public, the gallery was not generally
available for outsiders to use to display their
work. That Piarowski sometimes invited artists
from outside the college to exhibit their work
in the gallery no more made the gallery a public
forum than a teacher's inviting a guest lecturer
to his classroom would make the classroom a public
forum. The record is silent on how often the work
of outside artists was exhibited. The district
judge found that the gallery was never used by
outsiders, which is clearly wrong. But Piarowski
strays from the record, too, when he says in his
brief that outsiders were "regularly invited"
to exhibit in the gallery - there just is no evidence
of that. Occasional use by outsiders, which is
all that this record shows, is not enough to make
a college art gallery a public forum. See Perry
Education Ass'n v. Perry Local Educators' Ass'n,
supra, 460 U.S. at 47, 103 S.Ct. at 956.
[11]
Although Widmar v. Vincent, 454 U.S. 263, 102
S.Ct. 269, 70 L.Ed.2d 440 (1981), held that a
state university could not bar religious student
groups from its facilities while letting secular
student groups use them, the student groups were
autonomous; their relationship to the university
administration was the same as that of the theatrical
producers in Southeastern Promotions to the municipal
theater. Prairie State College has not given student
groups free access to the gallery, and Piarowski
is not a student; indeed, as chairman of the art
department and gallery coordinator, he is a part
of the college administration. Faculty, unlike
students, are employees, and it would make nonsense
of the concept of public forum to say that because
the employees of a public employer naturally have
the use of the employer's property, which is where
they work, it is a public forum. They are not
members of the public.
[12]
We may assume, however, that public colleges do
not have carte blanche to regulate the expression
of ideas by faculty members in the parts of the
college that are not public forums. We state this
as an assumption rather than a conclusion because,
though many decisions describe "academic
freedom" as an aspect of the freedom of speech
that is protected against governmental abridgment
by the First Amendment, see, e.g., Sweezy v. New
Hampshire, 354 U.S. 234, 250, 77 S.Ct. 1203, 1213,
1 L.Ed.2d 1311 (1957) (plurality opinion); id.
at 262-63, 77 S.Ct. at 1217-18 (concurring opinion);
Keyishian v. Board of Regents, 385 U.S. 589, 603,
87 S.Ct. 675, 683, 17 L.Ed.2d 629 (1967); Dow
Chem. Co. v. Allen, 672 F.2d 1262, 1274-76 (7th
Cir. 1982); Gray v. Board of Higher Education,
692 F.2d 901, 909 (2d Cir. 1982); Note, Academic
Freedom in the Public Schools: The Right to Teach,
48 N.Y.U.L.Rev. 1176 (1973), the term is equivocal.
It is used to denote both the freedom of the academy
to pursue its ends without interference from the
government (the sense in which it used, for example,
in Justice Powell's opinion in Regents of the
University of California v. Bakke, 438 U.S. 265,
312, 98 S.Ct. 2733, 2759, 57 L.Ed.2d 750 (1978),
or in our recent decision in EEOC v. University
of Notre Dame Du Lac, 715 F.2d 331, 335-36 (7th
Cir. 1983)), and the freedom of the individual
teacher (or in some versions - indeed in most
cases - the student) to pursue his ends without
interference from the academy; and these two freedoms
are in conflict, as in this case. The college
authorities were worried that Piarowski's stained-glass
windows, created by the chairman of the college's
art department and exhibited in an alcove off
the college's main thoroughfare, would convey
an image of the college that would make it harder
to recruit students, especially black and female
students. If we hold that the college was forbidden
to take the action that it took to protect its
image, we limit the freedom of the academy to
manage its affairs as it chooses. We may assume
without having to decide that the college's interest
was not great enough to have justified forbidding
Piarowski to display the windows anywhere on campus,
but it may have been great enough to justify ordering
them moved to another gallery in the same building.
Young v. American Mini Theatres, Inc., 427 U.S.
50, 96 S.Ct. 2440, 49 L.Ed.2d 310 (1976), after
all, upheld an ordinance regulating the location
of "adult" movie theaters; and the plurality
opinion states that sexually explicit though nonpornographic
art can be regulated more broadly than political
speech. See id. at 70, 96 S.Ct. at 2452. It cannot
on that account be suppressed altogether; but
as Young suggests, relocation is not suppression,
and if reasonable is not forbidden.
[13]
This conclusion holds even if we are wrong to
think the gallery not a public forum. If it was
one, then so was the photography gallery on the
fourth floor, and any other room in the main building
that would have been suitable for the exhibit;
and all together could be viewed as a single public
forum for the exhibition of art. A decision as
to where within a public forum to display sexually
explicit art is less menacing to artistic freedom
than a decision to exclude it altogether.
[14]
The concept of freedom of expression ought not
be pushed to doctrinaire extremes. No museum or
gallery, public or private, picks the most prominent
place in the museum to display those works in
its collection that are most likely to offend
its patrons; and even though the consequence of
its decision is to discourage - though very mildly
we should think - the production of art calculated
to shock, to outrage, to epater les bourgeois,
we do not think the decision has constitutional
significance. If Piarowski had given to the man's
face in his pastiche of "Adoration of the
Penis" the unmistakable likeness of the chairman
of the college's board of trustees, we doubt that
we would be hearing the argument that the First
Amendment prevents any tampering with the siting
of a work of art; it would be reasonable in such
a case for the college to order the stained-glass
window moved to a less conspicuous spot on the
campus - especially when the window had been created
by an employee of the college, and not just by
any employee but by the chairman of the art department
and gallery coordinator. Coming closer to the
actual facts of this case, if Piarowski had entitled
the windows, "Typical Prairie State Coeds,"
we do not think the college would have been forbidden
to order the windows moved to a more discreet
location. Or if a member of the art department
had submitted such a work of art for display at
an exhibit, Piarowski would not have violated
the First Amendment by refusing, in his capacity
as gallery coordinator, to display it in a conspicuous
place. If Claes Oldenburg, who created a monumental
sculpture in the shape of a baseball bat for display
in a public plaza in Chicago, had created instead
a giant phallus, the city would not have had to
display it next to a heavily trafficked thoroughfare.
The first-floor gallery in Prairie State College's
main building is a place of great prominence and
visibility, implying college approval rather than
just custody, and the offending windows could
be seen by people not actually in the gallery.
There is no constitutional right to exhibit sexually
graphic works of art in a gallery that is missing
an outside wall.
[15]
At argument Piarowski's able counsel conceded
that there would have been no violation of the
First Amendment if the defendants had put up venetian
blinds to screen the gallery from the mall. This
concession acknowledges, quite properly in our
view, the existence of some scope for a managerial
judgment concerning access to sexually frank pictorial
art, even a judgment influenced by the offensive
nature of the art. Cf. Avins v. Rutgers, 385 F.2d
151 (3d Cir. 1967). But we are told that while
Piarowski could not have compelled the college
to allow him to exhibit offensive art works in
the most prominent place of exhibition, once they
were exhibited they could not be ordered moved,
even to another gallery in the same building;
that having delegated the organizing of exhibits
in the gallery to Piarowski and another art professor,
the college was constitutionally required to forgo
any participation in those decisions - even though
Piarowski, when forced to decide whether to exhibit
his own work, had a potential conflict of interest
between his career objectives as an artist and
his managerial responsibilities as a gallery administrator.
[16] Neither the distinction between location
and relocation nor the concept of irrevocable
delegation is a persuasive ground for reversing
the district court. What the parties call the
gallery is not to be compared to the National
Gallery of Art in Washington, D.C. A room of modest
dimensions, it is not even the entire exhibit
space of the college, for we know that photographic
art is exhibited in a different, although smaller,
room on a separate floor. As for the idea that
there is a ratchet in play, such that the college
could have prevented Piarowski from exhibiting
the three stained-glass windows in the gallery
in the first place but could not order them removed,
we cannot imagine what policy of the First Amendment
would be served by making sequence determine outcome.
The college authorities did not have to ignore
the controversy created by Piarowski's windows.
If the college had done nothing it might have
been thought to be endorsing the windows by allowing
them to be displayed so prominently right off
the main thoroughfare, and near the main entrance,
of the college. Piarowski's positions as chairman
of the art department and gallery coordinator,
to the extent known, would enhance the impression
of official approval. And while hanging venetian
blinds might have limited the audience for the
stained-glass windows less than moving them to
a less conspicuous exhibition site, we do not
think the Constitution requires drawing such fine
lines. If the gallery had had two rooms, a front
and a back, and the defendants instead of putting
up venetian blinds had told Piarowski to move
his windows to the back room, the abridgment of
free expression would have been trivial. Instead
the college had (at least) two rooms, in the same
building, suitable for exhibits - only the rooms
were not contiguous. The difference between a
walk and an elevator ride is not of constitutional
dimensions.
[17]
If showing Piarowski's work separately from that
of the other artists represented in the exhibit
might have reduced the exhibit's quality, Piarowski
could have suggested moving the entire exhibit
to another room, which he did not do. But the
premise is in any event dubious. Since the exhibit
was simply a group of self-selected works by the
members of the department, it is not obvious that
it had an artistic integrity to be violated. Piarowski
testified that the three objectionable windows
were "totally different" from his five
other windows (which were abstract rather than
representational), although he wanted them exhibited
together in order to demonstrate the versatility
of stained glass as an artistic medium.
[18]
To hold the defendants liable to Piarowski for
ordering his work relocated would have disturbing
implications for the scope of federal judicial
intervention in the affairs of public museums
and art galleries. Distinguished public galleries
such as the Metropolitan Museum of Art in New
York and the National Gallery of Art in Washington
would have to worry that if they refused to flaunt
their most offensive works of art they might be
held to have violated the constitutional rights
of artist, donor, or viewer. Nor would it be right
to equate Piarowski and the art department to
the museum, and the college administrators to
a state agency telling the museum what it can
and can't exhibit, and where. The gallery was
a single room in the college. Piarowski was no
more its proprietor than a junior curator at the
Metropolitan Museum of Art is the proprietor of
the displays he arranges. It cannot be right that
if any authority whatever is delegated to a curator,
the owner of the museum - the college in this
case - is helpless to correct the curator's errors
of taste. The precept that in museum management
"good taste is the first refuge of the witless,"
Museum of the City of New York, Explorations of
the Ways, Means, and Values of Museum Communication
With the Viewing Public 53 (1969) (remarks of
Harley Parker); but see Bureaw, Introduction to
Museum Work 177 (1975), is not yet engraved in
constitutional law.
[19]
We emphasize that the college did not offer Piarowski
the fourth-floor gallery as an alternative site
on a take-it-or-leave-it basis, and may not have
known it was already occupied. The college was
apparently open for counterproposals, but none
were forthcoming. The idea of venetian blinds
- even of a disclaimer of college sponsorship
or endorsement - was not forthcoming. Piarowski
did not tell the defendants that the fourth-floor
gallery was occupied, which might have caused
the defendants to rethink their edict of removal,
especially since the exhibit had only 10 days
left to run when the storm arose. Common sense
tells us that the chairman of the art department
must have known better than anyone else in the
college which if any alternative sites might be
acceptable to show his art; and if none were acceptable,
he should have said so, and did not. He seems
to have been more interested in becoming a martyr
to artistic freedom than in finding another room
in the building to exhibit his work, or persuading
the defendants to back off by demonstrating to
them the absence of any reasonable alternatives,
though we hesitate to conclude that he waived
his First Amendment rights like the artist in
Appelgate v. Dumke, supra.
[20]
This is an easier case than Close v. Lederle,
supra, where the issue was removal, not relocation,
though there was a finding there, and not here,
that children used the corridor in which the offensive
art was hung. If the defendants had said to Piarowski,
you cannot exhibit such work anywhere on campus,
Piarowski might have been discouraged from creating
similar work in the future; for Prairie State
College is the most natural site for a member
of its art department to exhibit his work. The
discouragement is much less, and hence the abridgment
of freedom of expression is less, when the college
says to him, you may exhibit your work on campus
- just not in the alcove off the mall. Although
this location maximized the artist's audience,
the impact, both on his incentive to create controversial
works of art and on the accessibility of those
works to the viewing public, of moving it to another
place (and we do not mean the broom closet) in
the same building would have been slight.
[21]
Sefick v. City of Chicago, 485 F. Supp. 644 (N.D.Ill.
1979), which questioned Close en route to invalidating
the revocation by the City of Chicago of permission
to display sculptures in the lobby of a city building,
is distinguishable from the present case both
because the motive for revocation was political
(the sculptures satirized the city's mayor) and
because the issue, as in Close, was removal rather
than relocation. Not every trivial alteration
of the site of an art exhibit - not every modest
yielding to public feeling about sexually explicit
and racially insulting art - is an abridgment
of freedom of expression.
[22] When we consider that the expression in this
case was not political, that it was regulated
rather than suppressed, that the plaintiff is
not only a faculty member but an administrator,
that good alternative sites may have been available
to him, and that in short he is claiming a First
Amendment right to exhibit sexually explicit and
racially offensive art work in what amounts to
the busiest corridor in a college that employs
him in a responsible administrative as well as
academic position, we are driven to conclude that
the defendants did not infringe the plaintiff's
First Amendment rights merely by ordering him
to move the art to another room in the same building.
The judgment of the district court dismissing
the complaint is therefore
[23]
AFFIRMED.
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